Thirty-Six Sermons of John Calvin

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New religious orders, notably the Jesuits, combined rigorous spirituality with a globally minded intellectualism, while mystics such as Teresa of Avila injected new passion into the older orders. Inquisitions, both in Spain and in Rome, were reorganized to fight the threat of Protestant heresy.

Along with the religious consequences of the Reformation and Counter-Reformation came deep and lasting political changes. Bach, the baroque altarpieces of Pieter Paul Rubens and even the capitalism of Dutch Calvinist merchants. But if you see something that doesn't look right, click here to contact us! Subscribe for fascinating stories connecting the past to the present. Luther spent his early years in relative anonymity as a monk and scholar. Generally described as taking place from the 14th century to the 17th century, the Renaissance promoted the rediscovery of classical philosophy, Christianity is the most widely practiced religion in the world, with more than 2 billion followers.

The Christian faith centers on beliefs regarding the birth, life, death and resurrection of Jesus Christ. While it started with a small group of adherents, many historians regard It remains one of the longest and most brutal wars in human history, with more than 8 million casualties resulting from military battles as well as from the famine and disease caused The Puritans were members of a religious reform movement known as Puritanism that arose within the Church of England in the late 16th century. Calvin said he was heading for Strasbourg in the morning.

Calvin, who always had a sensitive conscience, was terror-stricken.

He stopped his journey, settled in Geneva, and lived there until his death in , except for three years when he was banished by his opponents. Even during his banishment he sought to return to his private ways, but Martin Bucer laid hold of him in a manner similar to that of Farel and persuaded him that he must be in public ministry. He dreaded the return to Geneva when that invitation came, but he went in obedience to God.

Calvin has been one of the most maligned and misunderstood men in the history of the church. If any of these charges were true, Calvin would not have influenced thousands of godly men down through the centuries. Here are some other examples from Christian History magazine, Vol. V, No. Daniel Ropps, Catholic theologian. As the last quote alleges, he is often pictured as the mean despot who ruled Geneva with absolute authority. Although by nature Calvin was very shy, frail, and hated conflict, his enemies often commanded their dogs to go after him, fired their muskets outside the window of his house and outside the church during his preaching.

They sometimes tried to drown out his preaching by coughing loudly or talking. They threatened to kill him and they spread deliberately false stories about him. He did not sleep more than four hours a night. Even when he was ill, he kept four secretaries going with dictation in both French and Latin. He revised and expanded the Institutes over the course of his life, until the final edition.

He wrote commentaries on almost every book of the Bible, based on the original Hebrew and Greek, which he knew well.

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His correspondence to leaders of the Reformation around the world and to others takes up 11 volumes. He preached two different sermons every Sunday, plus every day on alternate weeks 6 a. He averaged sermons per year Reymond, p.

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He also met every Thursday with the church leaders, counseled with numerous individuals, and entertained many guests at his home. When Calvin was 31, he married Idelette, the widow of a friend. She had two children from her first husband.

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She and Calvin had a premature son who died at two weeks old. They had a daughter who died at birth and another child was born prematurely and died. She probably had tuberculosis and died after nine years of marriage to John. They spread rumors that she was a woman of ill repute and that her two children had been born out of wedlock. Calvin saw her as his best friend and supporter, and her death left him overwhelmed by grief. He never married again. Parker says p.

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I have read several of them and have found them to have many rich devotional insights. They are not carefully structured, but are more like a practical running commentary on the text. But remember that he had written commentaries on almost all of the texts that he preached on and he had an amazing memory that enabled him to recall almost everything! He emphasized the need for studious, thoughtful preparation CP, p.

He preached without notes, directly from his Hebrew or Greek Bible ibid. He could remember all that he studied and bring it to bear on the sermon, even when it involved a wealth of historical detail Beza, p. He would explain the text simply, in language that the people could understand CP, pp. He never cited Hebrew or Greek words directly in sermons CP, p. He often cites the views of other scholars without naming them before giving his opinion and the reasons for it.

Although he never used anecdotes in the pulpit, he sometimes used satirical humor.

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Calvin rarely preached topical sermons, but rather taught consecutively through books of the Bible. When he was banished from Geneva for three years, his first Sunday back in the pulpit he picked up with the next verse following his previous sermon three years before T. Parker, John Calvin [Lion], p. Sometimes he would preach several sermons on a single verse. At other times, he would cover several verses CP, p. In this passage, truth is not contrasted with shadows, as is often done elsewhere; but Christ considers what is the true life of man, or, in other words, what it is that makes him different from brute beasts, and excellent among the creatures.

My Father giveth you the true bread from heaven. When he adds these words, the meaning is," The manna which Moses gave to your fathers did not bring heavenly life, but now heavenly life is truly exhibited to you. Thus the contrast relates, not to Moses and God, but to Moses and Christ. Now, Christ represents his Father rather than himself as the Author of this gift, in order to procure for himself deeper reverence; as if he had said, "Acknowledge me to be the minister of God, by whose hands he wishes to feed you to eternal life.

I reply, Christ speaks according to the capacity of those with whom he has to deal, and this is not uncommon in Scripture. We see how variously Paul speaks about circumcision. When he writes about the ordinance, he calls it the seal of faith, Romans ; but when he has to contend with false apostles, he calls it rather a seal of cursing, and that by taking it with the qualities which they ascribed to it, and according to their opinion.

Accordingly, he does not inquire what it was that was prefigured by the manna, but maintains that the bread with which Moses fed their bellies was not true bread. For the bread of God. Christ reasons negatively from the definition to the thing defined, in this manner: "The heavenly bread is that which hath come down from heaven to give life to the world In the manna there was nothing of this sort; and, therefore, the manna was not the heavenly bread.

True, the manna came down from the visible heaven, that is, from the clouds; but not from the eternal kingdom of God, from which life flows to us. And the Jews, whom Christ addresses, looked no higher than that the bellies of their fathers were well stuffed and fattened in the wilderness. What he formerly called the bread of heaven, he now calls the bread of God; not that the bread which supports us in the present life comes from any other than God, but because that alone can be reckoned the bread of God [] which quickens souls to a blessed immortality.

This passage teaches that the whole world is dead to God, except so far as Christ quickens it, because life will be found nowhere else than in him. Which hath come down from heaven. In the coming down from heaven two things are worthy of observation; first, that we have a Divine life in Christ, because he has come from God to be the Author of life to us; secondly, that the heavenly life is near us, so that we do not need to fly above the clouds or to cross the sea, Deuteronomy , 13; Romans ; for the reason why Christ descended to us was, that no man could ascend above.

Footnotes: [] "Quelle oeuvre fais-tu? John Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. John For the bread of God is he which cometh down from heaven, and giveth life unto the world. John Then said they unto him, Lord, evermore give us this bread. They said therefore to him, Lord, give us always this bread.

Jesus said to them, I am the bread of life; he that cometh to me shall never hunger, and he that believeth in me shall never thirst. But I have told you that you have also seen me and do not believe. All that the Father giveth me shall come to me; and him that cometh to me I will not cast out; For I came down from heaven, not to do my own will, but the will of him who sent me.

And this is the will of the Father who sent me, that of all that he hath given me I should lose nothing, but should raise it up again at the last day. And this is the will of him who sent me, that whosoever seeth the Son, and believeth in him, shall have everlasting life, and I will raise him up at the last day. Give us always this bread.

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There is no doubt that they speak ironically, to accuse Christ of vain boasting, when he said that he was able to give the bread of life. Thus wretched men, while they reject the promises of God, are not satisfied with this evil alone, but put Christ in their room, as if he were chargeable with their unbelief. I am the bread of life. First, he shows that the bread, which they asked in mockery, is before their eyes; and, next, he reproves them. He begins with doctrine, to make it more evident that they were guilty of ingratitude.

There are two parts of the doctrine; for he shows whence we ought to seek life, and how we may enjoy it. We know what gave occasion to Christ to use those metaphors; it was because manna and daily food had been mentioned. But still this figure is better adapted to teach ignorant persons than a simple style. When we eat bread for the nourishment of the body, we see more clearly not only our own weakness, but also the power of divine grace, than if, without, bread, God were to impart a secret power to nourish the body itself.

Thus, the analogy which is traced between the body and the soul, enables us to perceive more clearly the grace of Christ.

Thirty-Six Sermons of John Calvin Thirty-Six Sermons of John Calvin
Thirty-Six Sermons of John Calvin Thirty-Six Sermons of John Calvin
Thirty-Six Sermons of John Calvin Thirty-Six Sermons of John Calvin
Thirty-Six Sermons of John Calvin Thirty-Six Sermons of John Calvin
Thirty-Six Sermons of John Calvin Thirty-Six Sermons of John Calvin
Thirty-Six Sermons of John Calvin Thirty-Six Sermons of John Calvin
Thirty-Six Sermons of John Calvin Thirty-Six Sermons of John Calvin
Thirty-Six Sermons of John Calvin Thirty-Six Sermons of John Calvin

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